By Dan Harris

Status: Completed Reading July 2021

Rating:
3 Stars

Editors foreword:

Nightline anchor Dan Harris embarks on an unexpected, hilarious, and deeply skeptical odyssey through the strange worlds of spirituality and self-help, and discovers a way to get happier that is truly achievable.

After having a nationally televised panic attack on Good Morning America, Dan Harris knew he had to make some changes. A lifelong nonbeliever, he found himself on a bizarre adventure, involving a disgraced pastor, a mysterious self-help guru, and a gaggle of brain scientists. Eventually, Harris realized that the source of his problems was the very thing he always thought was his greatest asset: the incessant, insatiable voice in his head, which had both propelled him through the ranks of a hyper-competitive business and also led him to make the profoundly stupid decisions that provoked his on-air freak-out.

We all have a voice in our head. It’s what has us losing our temper unnecessarily, checking our email compulsively, eating when we’re not hungry, and fixating on the past and the future at the expense of the present. Most of us would assume we’re stuck with this voice – that there’s nothing we can do to rein it in – but Harris stumbled upon an effective way to do just that. It’s a far cry from the miracle cures peddled by the self-help swamis he met; instead, it’s something he always assumed to be either impossible or useless: meditation. After learning about research that suggests meditation can do everything from lower your blood pressure to essentially rewire your brain, Harris took a deep dive into the underreported world of CEOs, scientists, and even marines who are now using it for increased calm, focus, and happiness.

10% Happier takes readers on a ride from the outer reaches of neuroscience to the inner sanctum of network news to the bizarre fringes of America’s spiritual scene, and leaves them with a takeaway that could actually change their lives.

Quotes & Highlights

“Which is more exciting to you? Reality or memory?”

There were also delightful passages about the human tendency to lurch headlong from one pleasurable experience to the next without ever achieving satisfaction. Epstein totally nailed my habit of hunting around my plate for the next bite before I’d tasted what was in my mouth.

write down this quote from Jon Kabat-Zinn and put it up on your wall: “Meditation is not about feeling a certain way. It’s about feeling the way you feel.”

There were also delightful passages about the human tendency to lurch headlong from one pleasurable experience to the next without ever achieving satisfaction. Epstein totally nailed my habit of hunting around my plate for the next bite before I’d tasted what was in my mouth. As he described it, “I do not want to experience the fading of the flavor—the colorless, cottony pulp that succeeds that spectacular burst over my taste buds.”

“Your demons may have been ejected from the building, but they’re out in the parking lot, doing push-ups.”

“Striving is fine, as long as it’s tempered by the realization that, in an entropic universe, the final outcome is out of your control. If you don’t waste your energy on variables you cannot influence, you can focus much more effectively on those you can. When you are wisely ambitious, you do everything you can to succeed, but you are not attached to the outcome—so that if you fail, you will be maximally resilient, able to get up, dust yourself off, and get back in the fray. That, to use a loaded term, is enlightened self-interest.”

Sharon said the biggest obstacle to mudita is a subconscious illusion, that whatever success the other person has achieved was actually somehow really meant for us. “It’s almost like, it was heading right for me,” she said, “and you just reached out and grabbed it.” More laughter, as everyone in the room enjoyed one of the most satisfying of all dharma delicacies: an accurate diagnosis of our inner lunacy.

“But it was in this moment, lying in bed late at night, that I first realized that the voice in my head—the running commentary that had dominated my field of consciousness since I could remember—was kind of an asshole.”

Make the present moment your friend rather than your enemy. Because many people live habitually as if the present moment were an obstacle that they need to overcome in order to get to the next moment. And imagine living your whole life like that, where always this moment is never quite right, not good enough because you need to get to the next one. That is continuous stress.

“When you have one foot in the future and the other in the past, you piss on the present.”

We spend a lot of time judging ourselves harshly for feelings that we had no role in summoning. The only thing you can control is how you handle it.

“What mindfulness does is create some space in your head so you can, as the Buddhists say, “respond” rather than simply “react.” In the Buddhist view, you can’t control what comes up in your head; it all arises out of a mysterious void. We spend a lot of time judging ourselves harshly for feelings that we had no role in summoning. The only thing you can control is how you handle it.”

Your Highlight on page 68 | location 1035-1035 | Added on Monday, 28 June 2021 07:08:32

“Striving is fine, as long as it’s tempered by the realization that, in an entropic universe, the final outcome is out of your control. If you don’t waste your energy on variables you cannot influence, you can focus much more effectively on those you can. When you are wisely ambitious, you do everything you can to succeed, but you are not attached to the outcome—so that if you fail, you will be maximally resilient, able to get up, dust yourself off, and get back in the fray. That, to use a loaded term, is enlightened self-interest.”

“The ego is never satisfied. No matter how much stuff we buy, no matter how many arguments we win or delicious meals we consume, the ego never feels complete. Did this not describe my bottomless appetite for airtime—or drugs? Is this what my friend Simon meant when he said I had the “soul of a junkie”? The ego is constantly comparing itself to others. It has us measuring our self-worth against the looks, wealth, and social status of everyone else. Did this not explain some of my worrying at work? The ego thrives on drama. It keeps our old resentments and grievances alive through compulsive thought.”

“the most powerful Tollean insight into the ego was that it is obsessed with the past and the future, at the expense of the present. We “live almost exclusively through memory and anticipation,” he wrote. We wax nostalgic for prior events during which we were doubtless ruminating or projecting. We cast forward to future events during which we will certainly be fantasizing. But as Tolle pointed out, it is, quite literally, always Now.”

Tolle was forcing me to confront the fact that the thing I’d always thought was my greatest asset—my internal cattle prod—was also perhaps my greatest liability. I was now genuinely questioning my own personal orthodoxy, my “price of security” mantra, which had been my operating thesis since, like, age eight. All of a sudden, I didn’t know: Was it propulsive—or corrosive?

We can do more than just think; we also have the power simply to be aware of things—without judgment, without the ego. This is not to denigrate thinking, just to say that thinking without awareness can be a harsh master.

If I miss my plane, that’s a genuine problem. These are not just irrelevant thoughts.” Fair enough, he concedes. “But when you find yourself running through your trip to the airport for the seventeenth time, perhaps ask yourself the following question: ‘Is this useful’?” His answer is so smart I involuntarily jolt back in my chair and smile. “Is this useful?” It’s a simple, elegant corrective to my “price of security” motto. It’s okay to worry, plot, and plan, he’s saying—but only until it’s not useful anymore.

Instructions

“it comfortably. You don’t have to be cross-legged. Plop yourself in a chair, on a cushion, on the floor—wherever. Just make sure your spine is reasonably straight. 2. Feel the sensations of your breath as it goes in and out. Pick a spot: nostrils, chest, or gut. Focus your attention there and really try to feel the breath. If it helps to direct your attention, you can use a soft mental note, like “in” and “out.” 3. This one, according to all of the books I’d read, was the biggie. Whenever your attention wanders, just forgive yourself and gently come back to the breath. You don’t need to clear the mind of all thinking; that’s pretty much impossible. (True, when you are focused on the feeling of the breath, the chatter will momentarily cease, but this won’t last too long.) The whole game is to catch your mind wandering and then come back to the breath, over and over again.”

“She says we’re going to do metta or loving-kindness meditation, which sounds like it will fall foursquare into the category of Things I Will Definitely Hate. Here’s how it works: we are supposed to picture a series of people in our minds and then, one by one, send them well wishes. You start with yourself, then move to a “mentor,” a “dear friend,” a “neutral person,” a “difficult person,” and then “all beings.” Interestingly, she says not to pick someone to whom you’re attracted. “Too complicated,” she says. So I guess Bianca will not be on the receiving end of the good vibes. I am immediately convinced that this exercise will never, ever have any meaning for me. Even Saccharine Spring acknowledges it might feel a little forced, although she insists it has the potential to “change your life.

May you be happy. May you be safe and protected from harm. May you be healthy and strong. May you live with ease.”